Pastoral care

• Verfasst von: Scheib, Karen D. [VerfasserIn]
• Titel: Pastoral care
• Titelzusatz: telling the stories of our lives
• Mitwirkende: Long, Thomas G. [VerfasserIn eines Vorworts]
• Verf.angabe: Karen D. Scheib ; foreword by Thomas Long
• Verlagsort: Nashville
• Verlag: Abingdon Press
• E-Jahr: 2016
• Jahr: [2016]
• Umfang: xvi, 215 Seiten
• Format: 23 cm
• Fussnoten: Includes bibliographical references (pages 195-208) and index
• ISBN: 978-1-4267-6647-3
• ISBN: 1-4267-6647-5
• Sprache: eng
• Bibliogr. Hinweis: Erscheint auch als : Online-Ausgabe: Scheib, Karen D: Pastoral care. - Nashville : Abingdon Press, [2016]
• Sach-SW: Soins pastoraux
• Sach-SW: Théologie narrative
• Sach-SW: Narrative theology
• Sach-SW: Pastoral care
• K10plus-PPN: 189208855X

Abstract

Christian pastoral care is a narrative, ecclesial, theological practice (NET). As a narrative practice, pastoral care attends to the inseparable interconnection between our own lifestories, others' stories, the larger cultural stories, and God's story. As a ministry of the church, pastoral care is an ecclesial practice that derives its motivation, purpose, and identity from the larger mission of the church to bear witness to and embody God's mission of love that extends beyond the church for the transformation of the world. As a theological practice, pastoral care is grounded in God's love story. God's profound love for humankind heals our brokenness when human love fails and invites us into an ongoing process of growth in love of God, self, and neighbor. Intended for those who provide care with and on behalf of religious communities, author Karen Scheib focuses on listening and "restorying" practices occurring in the context and setting of congregations. By coauthoring narratives that promote healing and growth in love, pastoral caregivers become cocreators and companions who help others revise and construct life-stories reshaped by the grace of God. What Karen Scheib has done in this book is to reposition pastoral care as a theological activity performed in the context of the church. She draws deeply upon her Wesleyan theological heritage, upon an understanding of life in its fullness as growth in love and grace, and upon a "communion ecclesiology" undergirded by a communal understanding of the Trinitarian life of God. Thus grounded, she envisions pastoral care first as a rhythm of the life of the whole church and secondarily as a work of trained pastors. In her vision, pastoral care is rescued from a narrow understanding of it as exceptional acts of intervention performed only in moments of dire crisis. Instead, it becomes a "daily practice of pastoral care," an attending, in love, to the stories of others and a "listening for ways God is already present in a life story."